question-mark3aPROVERBS 3:
5 Trust in the LORD with all your heart,
And lean not on your own understanding;
6 In all your ways acknowledge Him,
And He shall direct[a] your paths.

Statements you hear in encouragement:
Whatever you can conceive and believe, you can achieve.                    If it is God’s will, He will make a way.                                                   You just have to learn how to believe in yourself.                              God has a plan for your life. You just have to keep pressing in until He reveals it to you.
So now what?

Do you place all of your trust in God and believe He will show you the path, or do you strike out on your own and hope it lines up with God’s plan? If you’re waiting for the plan to unfold, what do you do in the meantime? Do you live a life of self-deprecation, belittling every minor and major accomplishment that you achieve, or do you sit idly by, waiting for the next big move to be revealed? The obvious answer for most Christians is simple. Do what you feel led by the Holy Spirit to do and give God all of the glory for all of the positive outcomes.

But how do you react to the negative outcomes?

Everyone makes mistakes. Even those who trust in God. No human is infallible. The Bible is full of imperfect humans. They made mistakes. They learned their lessons well, continued on with their lives—some with dire consequences– and still placed their trust in God. Adam and Eve, Noah, Abraham, Moses, Jonah and King David come quickly to mind. All were great men (and women) of God, but got sidetracked and took their own course of action instead of following God’s plan for their lives. We really don’t know exactly what was going through their minds at their lowest point, except for what the Bible tells us. Self- doubt, self-loathing, and self-justification would all be expected. The Psalms of David probably give us the clearest glimpse into the psyche of a man at his lowest point from a first hand perspective. And yet, like Job, his trust in God remained steadfast. These stories are great reminders that God forgives us no matter how disobedient, or self-serving we may be at times. All of these individuals were either created, or chosen, by God for a particular task and it was abundantly clear to them what that task was.

Still, the question remains, how do we know what God’s plan for our life is, and how do we know if we’re on the right track?

Now we reach the conundrum. How do we trust in God to lead us on the right path, if we are unsure about what we believe? Or, more clearly put, if we don’t believe in ourselves, how can we trust what we believe to be truth, and subsequently, how can we trust in God if we do not trust our own judgment?
Simply saying, “The Bible says it, I believe it,” is almost irresponsible. And yet, that is what we are told to think. This leads to a whole gambit of doctrinal interpretations and to the charismatic leadership who waxes eloquent to promote their particular brand of theology, “guilting” followers into their ideology. What one ‘group’ says is accurate interpretation, another denies completely. How can we learn to trust God in all aspects of our lives, if we are constantly being told that we should not “lean on our own understanding?” In other words, don’t try to understand it, just trust it. You don’t need to think about God, you just need to believe and trust God. But how do you place your trust in someone you don’t know?

It has been said, in a variety of ways, that trusting in God is much like turning on a light in your house. You may not have an intricate knowledge of electricity, but when you flip the switch, you expect the light to come on. If the light doesn’t come on, most people don’t stand in the middle of the room crying out, “What am I gonna do? What am I gonna do?” They know that they have lost a connection somewhere. Most people will start to troubleshoot the problem immediately by changing the light bulb. If that doesn’t work, they may get a “how-to” manual and try to fix the problem themselves. They will learn, from the instructions, how to turn their room from darkness to light. The instruction manual was written by a master and they trust that master to give them the direction they need to make things right again. They read and follow the instructions, trusting the writer, using their own abilities, and restore the light. Why is this so much different than trusting God and believing in yourself?

God has given us a set of instructions in the Bible. Yes, we have to trust God. And we have to believe that God will do what He says He will do. The only way to build that trust is to read the instruction manual and practice living the directions. We also have to believe in ourselves. If we don’t trust ourselves, how can we trust anyone else, including God? God will give us the abilities, and the desire, to fulfil our purpose for Him. But you can’t learn from a mentor you’ve never met. You have to spend time with Him. The information in the manual will tell you who He is, what He is like, what He expects, and what the rewards are for working closely with Him. It is like reading someone’s personal diary, detailing his love and heartbreaks, his wonder and disappointments, intimate details of who he really is and how he thinks, and his instruction on how to best become more like him. He gave us a teacher in Jesus, and a tutor (so to speak) in the Holy Spirit. By reading the textbook, listening to the teacher, and calling on the tutor to help us understand the more difficult lessons, we can learn to trust God and believe in the abilities that God has given to us.

We can trust God AND believe (trust) in ourselves.

©  Simply Consider This, 2015.


father and son

Daddy, why do you live here?
Because my job is here.
But, why not somewhere else?
Because what I do is important to the people here?
But, why wouldn’t you be important to other people somewhere else?
Because there are other people in other places that are just as important to the people there.

Daddy, why do I do wrong sometimes?
Because you have a choice, and sometimes you choose the wrong thing.
But, why do I choose the wrong thing?
Because you don’t know any better, or because you think it’s right at the time.
But, why don’t you stop me?
Because if you don’t make mistakes, you’ll never learn.

Daddy, why do you love me?
Because you’re my child.

Daddy, why do you know so much?
Because I’ve been around a long, long time.
Daddy, why should I believe everything you say?
Because I said so.

© Simply Consider This, 2014.


church1Corinthians 1: 10 – 12
10 I appeal to you, brothers and sisters,[a] in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas[b]”; still another, “I follow Christ.”
I was blessed recently by the addition of Daystar Television to the “free” lineup of antenna stations available in my area. As I perused the programming, I began to realize that nothing has really changed since Paul’s time. Even with all of the information available to us in this modern, techno age, we still cling to whatever teaching tickles our fancy and run in the direction of the “spirit-led wisdom” of whoever agrees with us the most. The more persuasive and dynamic the speaker, the more believable they appear to us to be.
Let’s first take a look at the subject of the Blood Moon.
One teacher from a large church in San Antonio says that the Blood Moons represent the beginning of the tribulation and the rapture of the church. Another teacher, with a worldwide ministry based in Ohio, says that the Blood Moons represent the year of jubilee in which all who are faithful will prosper beyond their wildest dreams. So who is right? If we Christians are to be raptured before the tribulation (immediately following the fourth Blood Moon in 2015) then how can we possibly enjoy the bounty of financial prosperity?
Every weekday morning, a former (and once again restored) tele-evangelist has a variety of guests on his program touting the importance of disaster preparedness. The entire program seems to be a gimmick to sell generators and freeze dried foods. Every Sunday morning a well-known tele-theologian and his wife tell us how our government is turning against the Christian population and ushering in the end of the age. Both men have countless scriptures and news reports to validate their views. The former seems to be appealing to the Christian community to be prepared, while the latter appears to be reaching out to the non-believers in an attempt to bring them into the fold. Both are very dynamic in their approach and knowledgeable in scripture and prophecy, yet they rely on fear to spread the “good news” of the Gospel.
On any given Saturday or Sunday, throughout the world, you can find church doors opened and people worshiping the same God. (In this I mean those who are in keeping with the Christian faith.) The variety of doctrines is almost as numerous as the stars in the sky. Each “Fellowship” feels that they are the only ones who have rightly divided the scriptures and the others have either missed something or added too much.
You can attend a somber, liturgical ceremony, or a raucous and lively worship service with fog and lasers designed to usher you into the throne room of God. You can be a part of a group who holds to the Old Testament dietary laws and Sabbath regulations, believes in Salvation through Jesus Christ, and teaches strongly on the end time prophetical interpretation of Ellen G. White. You can find a group who believes that the New Covenant does away with the Old Testament entirely and adheres strictly to teachings from the New Testament. You can hear teaching that God is all love and no judgment. You can give all you have expecting a 100 fold return. You can look for signs and wonders or perform them yourself (with the help of the Holy Spirit, of course) or you can discount the Holy Spirit all together, as being something that was only meant for the early church. In other words, nothing has changed since Paul’s time.
Even after this letter to the Corinthians, the church suffered divisions in teachings with the rise of the Gnostics and the teachings of Marcion. In the late second century, a consensus was reached concerning the teachings and the Canon of scripture. This brought us the term “catholic” which means “according to the whole” so that all people who held to the group doctrine could be included, and to dispel the heretical teachings of the others. This name (catholic) was not a separate sect within the ecumenical community, but the final word on what was truth. Unfortunately, even this was corrupted by man for political and financial gain, until the Lutheran Reformation caused another division in the church. It would almost seem that church unity was destined to fail from the beginning. The farther we have gotten from the source (date and individuals directly responsible for the scriptures) the more confusing the message has become to those we are trying to reach. And where does this leave us?
Maybe it is time to get back to the basics. Back to the simplicity of the three questions asked of all who were baptized in the early church:
Do you believe that God is the Father Almighty?
Do you believe in Christ Jesus, the Son of God, who was born of a virgin through the Holy Spirit, who was crucified, and died, and rose again on the third day, living from among the dead, who ascended unto heaven and sits at the right hand of the Father, and will come to judge the quick and the dead?
Do you believe in the Holy Spirit and the resurrection of the flesh?
These are the questions that need to be answered for the unbeliever. These are the answers that they must come to terms with. This is the basis of our faith. If we cannot answer these questions ourselves, how can we ever expect anyone to make a decision? Yes, there are a lot of other teachings in the Word of God. There are guidelines for healthy and productive living. There are guidelines for financial and relationship management. All of these teachings are helpful in daily life, but some teachers get so caught up in the side issues that they forget about the basics.  It all comes down to these three questions in one. Do you believe in God the Father, Jesus the Son of God and the reality of the Holy Spirit?
1Corinthians 1: 20 – 25
20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
© Simply Consider This, 2014.


SLOT     A casino is an interesting place to learn about prayer. Walking around in the twilight darkness, you see basically three types of players. First, are the drifters. These folks drift from machine to machine, watching others play until they see multiple players have tried the same machine with no luck. Then they move in. They are looking for the quick, easy score with the least investment. They figure, after all that play, it will pay off big for them. Next, you’ll find the vacillators. These are the ones that the drifters follow most frequently. They will play on one machine for a short period of time, then move on to another, hoping that the other machine will pay out bigger and more often. Finally, you have the homesteaders. These rugged individuals sit down in front of one machine and play until they get tired. If they lose, they keep putting in more. They are not going to give up until they hit the jackpot. They may lose all they have, but they will never give up.
In the old days, before the electronic slot machine, a player would put in the coins he wanted to bet and pull the handle. He would watch the tumblers spin in unison and stop, one by one, bells would ring and lights would flash when a jackpot was won. Coins would come spitting out into the tray at the bottom. Instant gratification. He could keep playing, or place his winnings in paper buckets and take them to the cashier. Or, he would watch the tumblers spin in unison and stop, one by one, and nothing happened. He would either drift, vacillate, or homestead, depending on his personal inclination. Now, most of the machines are electronic, with few, or no, coins involved, no handle action and no waterfall of coins on payout. The machine tells him how many coins he’s won and, when he’s ready to leave, his payout is received in a bar coded receipt which he can redeem at an ATM. He can still win or lose in much the same way he always could, but now it is more private and involves less human contact.
People tend to treat faith and prayer in much the same way as going to a casino. They are initially “in it to win it.” They enter into prayer with their pockets full of faith. They believe that all things are possible. They pray expecting. Or, do they all. As in a casino, you have three groups of pray-ers. Drifters, vacillators and homesteaders.
Prayer drifters tend to watch for the newest, or latest and greatest, prayer and faith teachers to tell them how to get immediate results. They watch, they listen to CD’s and read all sorts of books, trying to gain the knowledge of just the right formula to make God do just what they want. If that person’s ideas don’t work right away, they write them off as a fraud and move on to the next. They drift from teacher to teacher, from evangelist to faith healer. They never find a shortage of new ideas to try but never stick with anything.
Prayer vacillators find some success in their efforts. These are the ones who have “faith of a mustard seed,” but like to spread their faith seed. They will pray about this or that for a while, in earnest and fully believing that God will answer their prayers. After a while, they decide that God has heard their prayers and He is working on it, so they move on to something else. They may, or may not, come back to it again because “God’s ways are higher than our ways,” and He knows what He is doing, so they no longer press the issue. “It will all work out in God’s timing and I have more pressing issues at the moment,” they say to themselves. When God does answer vacillators, they are pleasantly surprised but caught off guard none the less. Yes, they were praying in faith believing, but history had taught them no expectancy. Their prayers had been a pacifier to calm them in times of trouble.
Prayer homesteaders, or, as they are known in Christian circles, the intercessors, are those who are in it for the long haul. They are determined to make their voice heard by God. They will not rest until they are absolutely sure that God has heard, and responded, to their plea. They rarely pray for their own benefit, but for the health, finances, safety, peace or salvation of others. They are relentless and, most usually, tireless in their efforts. They ask, they seek the scriptures for answers, they knock on heaven’s door until the doors and windows of heaven are opened wide. The answer is not always what they expected, but it is an answer, which they believe is directly from God, and that is what they were praying for, believing for and expecting, so they are rarely, if ever, disappointed by prayer. With every answer comes more faith and expectancy.
Jesus spoke about this with his disciples when discussing prayer in Matthew 7:7-11:
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”
Also in Luke 11:5-10:
Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.
9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.”
We all have, or will, fit into one of these three categories at some time or another. We may begin as drifters, looking for the easy way to God, but as our relationship with Him grows, we will pass through vacillation and into homesteading. As we grow in our faith, we find it is less about what God can do for us, and more about what He has done. It is more about believing, knowing and trusting. It is more about Him and less about us.
There is, unfortunately, one other group of people. These are the ones who never enter the “casino.” They never take the chance to find out what faith in God and His grace are all about. They will always be waiting for some “Prize Patrol” to show up out of the blue and change their lives for no apparent reason, even if they never entered the sweepstakes.
© Simply Consider This, 2014.


mirror image

Jesus said, “Love the Lord your God with all your heart, with all your soul, and with all your mind.” And, “Love your neighbor as yourself.

For centuries we have been reading and quoting these two ‘commandments’ and that is fine. One should, above all else, love God first and foremost. One should also love their neighbor— ‘neighbor’ being one’s fellow man—no matter who that might be. There is also a third part to these ‘commandments’, which is grossly overlooked. This third part is the last two words. “…as yourself.”

We talk about the love God has for us and how this should be reciprocated. We talk about how we should love the sinner (which is anyone and everyone) but hate the sin. We talk about loving our enemies, even if we don’t like them, which almost seems like an oxymoron. We talk about showing the love of God, letting God’s love flow through us, being an example of God’s love to others, and countless other Christian clichés about loving others, but we, and those who instruct us, forget one tiny detail. If we don’t love ourselves, how can we love others?

The “normal” answer for this is – once we accept Jesus as our personal Savior and truly love God with all we are, then that love will permeate our being and flow out of us to others. That still doesn’t account for the fact that we find everything about ourselves to be hideous and repugnant. We still need to find some way to forgive ourselves for what we may have done in the past and accept the person we have, or will, become. That is the one thing that is not taught in our churches. “If God can forgive me, why can’t I?”

Yes, there are scriptures to help with this, such as, “Therefore, there is now no condemnation for those in Christ Jesus.” (Rom 8:1) But that is taken out of context. The condemnation referred to here is man being condemned by God for sin. Once the gift of salvation is accepted, God grants a ‘pardon’ for our sins and wipes the slate clean of any record of sin. The sin stain is gone and we now appear before God as ‘spotless.’ But, when we look in the mirror, we still see the same person with all of our character flaws, past sins, evil desires and so on.

We can run to the altar and tearfully throw ourselves down in sincere repentance, asking for God’s forgiveness until every one of our sins are recounted, relinquished and removed from God’s sight, but, when we are alone with ourselves, we still feel disgust, or even a loathing, for ourselves. So we are back the next week, repenting and sobbing, trying to get the love, forgiveness and acceptance we already have from God, when we are the only ones holding out on us. We know that He knows who we are and what we’ve done, but so do we. And therein lies the rub.

Usually, it is at this point that the Apostle Paul comes to mind saying, “I die daily,” meaning that little by little we are to take off the old man and put on the new. Some, like Paul himself, make an over night transformation, but for the rest of us it is a lifelong process.

Does that mean that we all have to become Christian Clones? At times it seems that way when you talk to some groups of believers. They all act the same, talk the same, and begin to look the same after a short time of being around them. If they are content to be the Stepford believers, then that is fine for them.

But it is our uniqueness that God likes. He created each of us individually, to be individuals, for our individual purpose. The only one we have to try to be like is Jesus, and that doesn’t mean we have to run around with an angelic face, spreading love and joy and peace all the time. We can have a personality of our own. We do have a personality of our own. That personality is what makes you you and God loves you for being you, just as he made you.   And all of your past experiences have shaped and molded that personality into who you are today.

So where does all of that leave us on loving ourselves so we can love our neighbors? Let me take a scripture totally out of context and say, “If God is for us, who can be against us?” (Rom 8:31) If God can forgive and accept us and love us for who we are, then why can’t we? Or better yet, why shouldn’t we? Are we greater than God? Is there any other standard higher than God’s? If we are good enough for God, we ought to be good enough for us!! Realizing that this is not going to be easy for some, if not most, there is just one more thing to say, meant as nicely as possible – Get over yourself. You are who you are and will be whom God created you to be if you quit trying to tell yourself you’re not good enough. If you’re waiting until you’ve arrived, you’re never going to get there. Never stop trying to improve, but realize that there was only one sinless, regretless, perfect man. Chances are that probably isn’t you, but it is a goal to strive for. In the mean time, just relax and know that everyone else was and is a sinner saved by grace.   You are the same as everyone else in that respect. Accept yourself for who you are and it will make it easier to accept—and love – others. You are unique, just like everybody.

©  Simply Consider This, 2014.


sacrificeHe came to give his sacrifice. But he had nothing to offer.

“Lord,” he said, “I have nothing to offer you.  Not even a sparrow.  How can I be forgiven without a sacrifice?”  He  sat at the temple gates weeping. With no grain, meal, wine or not even a quadran– a quarter of a farthing– to buy even a half a sparrow to offer to his Lord.

“Lord,” he cried out once more in his anguish, “ I am a peasant.  I have nothing to offer you.  My life is meaningless. I barely have enough to keep me from starving from day to day. I am not a beggar but I am not a rich man.  What  can I give you, Lord, that would be worthy of your love?”

“Do you think I need bulls, or rams, or even sparrows to prove your love for me?  Those things are mine anyway.  That was just my way of having the people atone for their sins because they don’t really understand my love for them.  Ask and it will be given. Seek and you will find.”

“Ask what , Lord.  Seek after what? I just don’t understand.  What am I to do to please you?”

“You just have to give of yourself.  Give yourself to me and I will pour out my love on you so much you cannot contain it. Seek me and righteousness and all these things will be added unto you. Trust in me. You have already shown your willingness to please me and your humility in your attitude. Go and your sins are forgiven.”

The man looked around.  He was  physically alone and knew that he heard from God himself. He left the temple area not laughing at the others for their lack  of faith and understanding, but smiling knowing that his God was pleased with him and that he was loved for who he was.

©  Simply Consider This, 2013.